Dreams of Vladimir. Nightmare Dreams

In the book "Bibliography of the Vladimir Province" for 1905, two documents are mentioned, numbered 296 and 297, respectively, which characterize some historical moments:

At the request of the brethren, investors and parishioners of the Sinoidal Snovitsky Monastery, on the appointment of Hieromonk of the St. Petersburg Alexandronevsky Monastery Matthew Golovashkin as abbot, with the deduction of this monastery from the registry to the Sinoid Bogolyubov Monastery. March 28, 1727 - April 18, 1730. Description docum. and affairs of sv. Synod, v. 7, from No. 122.

On the restoration of independence of the Snovitsky monastery. August 2, 1727. Full Sobr. postan. and str. according to the Vedas. law isp. t. 6, No. 2015.

From the earliest times, a man’s monastery existed on the site of the parish church. In the spiritual letter of Simonovsky Chernets Andrian Yarlyk, witnessed with. By the Metropolitan Jonah of 1461, the Snovitsky Monastery is called the Metropolitan Monastery, and in 1504, in the letter of honor of Grand Duke John III, this monastery was given jurisdiction. The monastery was managed first by the abbots, and then by the archimandrites, it had 750 souls of peasants. Abolished in 1764

When the existing stone church was built is unknown. The church is two-story, before there were cells below and on three sides above them are covered walkways around the church; now these crossings are broken, and on the north side there is a chapel built in 1758 under Anthony, Archbishop of Vladimir and Yaropolchsky, as can be seen from the inscription on the temple cross.

In connection with the church, a high bell tower is attached to the west side: its bottom is quadrangular, the middle is octagonal and the top is hipped. Two inscriptions were preserved on the bells: - “in the summer of 7149 (1641) this bell was exchanged in the Volodimir district in the Snovitsky monastery for the Annunciation of the Most Holy Theotokos under the abbess Euthymius, and the elder Makariy gave three rubles to seal it up”; - “the summer of 7149 was attached to the Snovitsky monastery by the bell of Ivan Fyodorovich Sobolev.”

The interior of the temple to date, due to various amendments, has lost its ancient character to a large extent. There are three thrones in the church: the main one, on the top floor - in honor of the Annunciation of the Blessed Virgin Mary. Above this throne, a canopy on iron chains depicting the coronation of the Mother of God. On the same floor in a former gallery, a throne was set up in honor of St. Simeon the God-Receiver and Anna the prophetess in 1758; the third chapel is warm - in honor of the conception of John the Baptist, it is arranged on the lower floor, in formerly fraternal cells.

Among the sacred antiquities in the church survived: antimins to the throne of the church in honor of St. Simeon the God-Receiver and Anna the Prophetess. There is no bishop’s own signature on the anti-minis and the church where he was consecrated is not indicated; in the lower aisle a linen antimins is stored, on which it is printed: "this antimins ... has the power to worship in the church of the honest prophet Forerunner and Baptist of the Lord John, which is in the Snovitsky monastery. Priest by Paul, Bishop of Vladimir and Murom in 1764. "

Church documents are kept intact: copies of metric books from 1803 and confessional murals from 1828. There is land at the church: the estate has about 1 dec., Arable 30 dec. and hayfields 3 dess. Until 1876, the church of the abolished Snovitsky monastery had a special parish and a special clergy, in the same year the Ascension Church in the village of Snovitsy with its parish was assigned to it. Thus, under the Annunciation Church, one united parish was formed. State of clergy: priest and psalm-reader.

V.G. Dobronravov, V.D. Berezin “Historical and Statistical Description of Churches and Parishes of the Vladimir Diocese” Issue 1. Lip. mountains Vladimir, Tipo-Lithography V.A. Parkova, 1893

There is a legend recorded in a number of sources of the 19th century and claiming that Tsar Ivan the Terrible stopped in Snovitsy in 1552, going on his last, victorious, Kazan campaign. And as if resting, the sovereign had a dream in which he beat the Kazan Tatars and captured their capital city. The dream came true, and returning to Moscow, Ivan Vasilyevich ordered to establish a monastery in Snovitsy and build a stone temple in it. According to this legend, the toponym Snovitsy (Dreamers) himself recalls the prophetic dream of the Terrible autocrat. The testament of Elder Simonov’s monastery Adrian Yarlyk was preserved, in which there is a mention of the Snovitsky monastery: “Yes, I ordered the father to give archimandrite Athanasius to his father in his soul ... the metropolitan ruble to the Snovitsky monastery. Summer 6968” (1460 from the Birth of Christ). Thus, it turns out that the Snovitsky monastery existed in 1460 - almost a century before the third Kazan campaign of Ivan the Terrible, and was a metropolitan.

It is reliably known that in 1640 on the very spot where the stone church now stands, stood its wooden predecessor. In the second floor. 17th century it was replaced by a stone church, which, after numerous reconstructions and rebuilding, has survived to this day. Pre-revolutionary sources list a number of relics that were stored in the Annunciation Cathedral until the Bolshevik defeat. Among them are the contributions of the local nobles of the Sobolevs; in addition, next to the temple was their ancestral cemetery, contributions of nun Helena, the former Tsarina Evdokia Fedorovna, the first wife of Peter I, and finally contributions from the time of Patriarch Joachim, who occupied the priestly chair from 1674 to 1690. It is known that, for the consecration of new stone churches, high church and state authorities, as a rule, donated liturgical literature and precious utensils to churches. The ministers of 1676 mentioned in the pre-revolutionary books were just such gifts for this church.

Being a metropolitan monastery, until the establishment of the patriarchate, the Snovitsky monastery was under the protection and guardianship of the Moscow metropolitans. A variety of benefits are embodied in the preserved metropolitan letters of the time. Several small monasteries were attributed to the Snovitsky monastery. There were salt baskets near the Great Salt near Yaroslavl. The monastery was visited by the first wife of Peter I, Evdokia Lopukhina, forcibly cut by a husband in a nun, who was found not far from Snovits, the Suzdal Pokrov monastery. In 1725, the monastery underwent the first abolition, or rather, it was attributed to the Bogolyubovsky monastery, where a few brothers were transferred along with Abbot Victor. All the significant monastic shrines and relics "moved" there, after which the Annunciation Cathedral was literally orphaned. True, not for long - in 1727 the Snovitsky monastery was renewed at the initiative of A.D. Menshikov. During the secularization of 1764, the Snovitsky monastery was again closed, and the Annunciation Church was designated to be a parish church.

Until the 19th century, the cover of the temple remained a la carte (traces of zakomar and are now preserved on the facades of the main four). As a result of the “renewal,” the non-paint coating was eliminated, replacing the characteristic “utilitarian” four-pitched roof. After the revolution of 1917, an old temple, the age of which exceeded then already two hundred years, was desecrated and closed. Soon they did not build a warehouse in it, not a club or a workshop, but residential apartments. The residents, however, occupied only the first floor - for the simple reason that it was heated. The bell tower turned into a shaped hay, where they stored hay for livestock. During the Great Patriotic War, a military unit was located on the territory of the former monastery. At the end of the war, they took her out of here, returning the useful "area" to the residents. At the time, when they started talking about the need to protect the monuments of the past, the Annunciation Church was restored, correcting only the terrifying appearance of the building, which did not stop him in the 1980s. to be left to the mercy of fate. The first floor was littered with debris, the windows gaped in holes, and on the second floor, in the former Simeono-Anninsky side chapel, by and large there was no roof. In this state, the Annunciation Church in 1990 was returned to believers.

In the current church, the only relic from the pre-revolutionary decoration of the church has miraculously survived to this day - this is a sculptural carved image of the Crucifixion of Jesus Christ in the lower aisle of the Annunciation Church. All the rest are of the newest origin. Among modern images, we note carved icons in the lower church, which invariably attract the attention of visitors - with their good artlessness, artistic unintentionality and religious trepidation of execution. Created by their parishioner of the Annunciation Church, a former famous athlete. The same amateur craftsman also painted the upper summer temple. In conclusion, we turn to the quote of the famous expert on Russian architecture N.N. Voronin from his book "Vladimir, Bogolyubovo, Suzdal, Yuryev-Polskoy" (M., 1967): "And in this abandoned building in the wilderness, the amazing sensitivity of the ancient Russian builders to the beauty of the landscape, the ability to choose a place to be built" is red and harmonious. "

The journal "Orthodox Temples. Journey to the holy places." The Annunciation Cathedral of Snovitsy (Vladimir Region). Issue No. 214, 2016

Forgive the sinful fool that I once called Verizino and UZ-8 an architectural and urban disaster. I confess, I was wrong, so scolding modern comfortable housing at the European level is actually not there, typical miserable sleeping bags. But just yesterday, I received sight. Here it is - the most terrible and terrible residential new building in the Vladimir region.

So, meet - the area of \u200b\u200bresidential buildings along Zarechnaya street in the village of Snovitsy! In the nearest suburb of Vladimir! Once there, you will experience pain, horror, suffering and humiliation.

Houses are like storage facilities.

Between them, the complete absence of the slightest improvement, as if yesterday the troops of the self-proclaimed CHR (Snovitsky People's Republic) were conducting art shelling here.

And of course, the picture of what is happening is supplemented by the persistent smell of shit from the local govnokachki, which stupidly does not cope with the increased load on it (right in the photo).

But first things first, let's take a walk around this area together and see what is wrong with it. From the satellite, the district looks quite decent to itself - a small branch from Tsentralnaya Street, houses are not high-rise anthills. Near the river Sodyshka flows, through it there is a bridge that leads to a steep hill with a church and a rural cemetery.

By the way, from the cemetery the view of the area is not so bad.

It would seem that in such a picturesque place, take and create the beautiful. But no, it didn’t work out. Crap so that it stinks in the truest sense of the word. I honestly searched the Internet for information about this area, about the builder and judging by the materials that I found - this is a typical Russian story of gouging because of which such shit appears. But a story with great meaning and a couple of very beautiful metaphors.

Even on the way to the first houses, I had a question - why are they trimmed with paving tiles ?!

How could this material be used in the construction of apartment buildings ?! This is bad taste and looks just wretched. It would be suitable for a warehouse or production workshop. True, this, of course, is not tile, but rubberized or plastic sheathing.

The complete absence of any kind of improvement. The entire yard is one large parking lot, where, apparently, they simply leveled construction waste to the ground.

Surprisingly, there is a playground here, as well as the whole area saturated with pain and humiliation.

Dirt, construction debris ...

People, intuitively feeling the need for at least some beauty, do independent improvement, which in fact only adds touches to this picture of the post-apocalypse of the Snowski.

But then apparently the effect of “broken windows” worked, seeing all this fucked around, people began to multiply it by various extensions, hanging satellite antennas, air conditioners and other crap. It looks in the best traditions of the Makhachkala self-building.

In general, seeing all this around, one wonders if each house had a project or was it built by eye ?!

It is sometimes difficult to understand the logic of the designer, as, for example, with this balcony.

Or with such entrances.

Nearby there are houses that look a little better, but they win solely against the background of "red horror."

Now the very salt - the general atmosphere in this area is complemented by the notes of shit floating in the air, as if hinting at something. But the fact is that the Sewice sewage pumping station was not designed for such a number of new residents.

And here I came across an interesting story TV6-Vladimir from July 2014, where the problem of stench and constant flooding by shit of these houses was just discussed.

Here we are and we find out that most of the houses were built illegally, quote from the news story:

"Natalya Dyomina, head of the legal department of the Novoaleksandrovskoye MKU:" As for commissioning, it actually didn’t exist. All houses - property rights were recognized through the court. Accordingly, the administration as such connected these networks, but taking into account the fact that residents made no complaints. ""

Those. the builder on his plots built dick knows that the administration of Novoaleksandrovsky (Snovitsy is included in it) simply could not check the compliance of the original permissive documentation with the construction, including the issue of networks. And the most honest and humane court legalized all these buildings.

By the way, in the plot, the developer of his own person, Mr. Hrant Sahakyan, still pops up, we will return to him.

But the fact that the town-planning catastrophe began in Snovitsy was known for a long time, for example, where it is said about complete lawlessness in the construction of these houses and connection to networks.

Honestly, after all that was gone and read, there was a desire to look into Mr. Sahakyan’s eyes and ask how and why ?! But it's' too late.

On the beautiful and picturesque hill, the Hrant Sahakyan memorial is located, which went to another world on December 31, 2014. The memorial is beautiful, with expensive granite and marble angels. Still, the last refuge, it would not be humanly to finish cheap building materials.

I would not want to offend the memory of the deceased, and judging by the messages on the forum they say that he was a good person, but Sahakyan left, but the region remained and we still live with him ...

As a result, we have an ancient village (the first mention, already in the 15th century), a suburb of Vladimir, in which an extremely low-quality housing was built, reminiscent of a ghetto-self-building with an environmental quality at the level of provincial Africa. Honestly, I would have sent there without the right to leave the stolen officials from construction. But for now, ordinary people live there.

P.S. As a bonus, I want to show a house standing a couple of meters from this area, I don’t know who the builder is, but the succession of styles is felt)))

Vladimir region of Russia, is part of the Novoaleksandrovsky rural settlement.
The village is located on the left bank of the Sodyshka river near the P74 Vladimir-Pereslavl-Zalessky highway 9 km southeast of the village center of Novoaleksandrovo and 4 km north of the city of Vladimir.
In the late XIX - early XX centuries, the village was part of the Theological Volost of Vladimir Uyezd.
Since 1929, the village was part of the Theological Village Council of the Vladimir Region, since 1965 - the center of the Snovitsky Village Council of the Suzdal District.
Population: in 1859 - 650 people; in 1897 - 799 people; in 1926 - 884 people; in 2010 - 1765 people.

- Village 2 (11-13th, 14-17th centuries)  located on the left bank of the river. Dyspnea. The area of \u200b\u200bthe monument is approx. 3.5 hectares., The height above the river is 18-20 m. Old Russian pottery ceramics with linear and wavy ornaments, dated 12-13 centuries, and late medieval, mainly 14-16 centuries.
- Village 1 (14-17 centuries)  located on the territory of the village, on the left bank of the river. Dyspnea. dimensions approx. 250x200 m., Height above the river 4-6 m. The monument is occupied by buildings. Pottery pottery late medieval, including gray clay end 13-14 centuries. and red clay with a glaze of 14-15 centuries.

The origin of the name Snovits is not documented anywhere, but the tradition is preserved among the people: when Tsar Ivan the Terrible went to Kazan to war, he stopped at this place and saw in a dream the Virgin, who predicted to him that he would defeat the Tatars and return with great glory. In gratitude for Heavenly help, the king ordered the founding of a monastery here, which he called Snovitsky from the memory of his dream, and the temple - the Annunciation, for the good news.
There is one more legend. “In ancient times there lived a monk nicknamed the Dreamer, or the Dreamer. Maybe prophetic dreams were dreamed by that monk. By his nickname they called the monastery Snovitsky, and the village - Snovitsy. "

In the boundary book of the village of the Theologian, it is referred to as Sodoshka, in the tables for calculating the land with. Snovits - as Sotovka, in the list of settlements for 1863 - as Sodochka. And now the pronunciation is Sodushka.

Dreamer or Snovitsky-Annunciation Monastery

In the spiritual certificate of Simonovsky Chernets Andrian Yarlyk attested with. By the Metropolitan Jonah of 1461, the Snovitsky Monastery is called the Metropolitan, and in the honored letter of the Grand Duke John III in 1504 this monastery was given jurisdiction, “to blame murders and robbery”.
The village of Snovitsy in a letter from the Grand Duke Ivan Vasilievich from 1504 is mentioned among the villages that belonged to the Snovitsky monastery.
In the letter of Grand Duke Ivan Vasilievich of 1504, the village Volodimirskoye is mentioned among villages belonging to the Snovitsky monastery. The village of Vladimirka was apparently formerly a village, the church in it could disappear for various reasons.

Several white tombstones with semi-smoothed inscriptions indicate that at the Snovitsky monastery there was a family cemetery of the Sobolevs. These stones are mostly used on the platform of the church porch, on one of them there is an inscription: "In the summer of 7120 (1612) the servant of God ceased ... Anastasia Soboleva."
The monastery was managed first by the abbots, and then by the archimandrites, later it was under the authority of S. Prav. Synod.

Investigation of the visits of Tsarina Evdokia to the patriarchal house Snovitsky monastery

In 1720, the clerk of the Secret Chancellery Timofey Palekhin, a personal decree sent from St. Petersburg, from the Secret Chancellery, was ordered to go to Vladimir and to Suzdal for a meeting.
Hegumen Markel testified that he was placed in this monastery as abbot about 4 years ago and the tsarina never came with him, but she came to him, she doesn’t know or heard from anyone.
Hieromonk Victor testified that the queen came to the monastery once about 7 years ago, in the summer “half a day”; she came with nuns (she doesn’t remember their number) and ministers, of whom there were 10 people or more (she does not know the ranks and names); was in the church and with her abbot Vincent (already deceased in the year of interrogation), a prayer service was held where no one was from the monks, because the ministers of the tsarina forbade the monks to leave the cells from the cells. After the prayer, the queen, with all the nuns and ministers who were with her, was in the abbess’s cell, and the abbess brought her bread and fish, crucian carp and piskariks, “and she, the former queen, ate in the cell with the nuns, and the ministers ate in another hallway cell, and at that time he was abbess with her, the former queen in that cell was not, but was in another cell, and those ministers were handled by that monastery by the former treasurer Barsanuphii Kudryavtsev, who is now living in Moscow at the patriarchal court, and he was Victor on the orders of that the former treasurer Barsanuphius was on the road, went around dish and drink. " After dinner, the queen left.
Once again, one of the main witnesses, the monk Barsanuphius Kudryavtsev, did not appear on the face and again Palekhin had to write to Moscow, already to the Krutitsky Metropolitan, about Barsanuphius' detective and about keeping him under guard.
“In the Snovitsky monastery under the former abbess Vincent, who died, and were in that monastery passing by, from other monasteries after the mass, they sang a prayer, and in that monastery dined in the igumen cells; in the Nikolaev Volosov monastery under the abbess, about whom they heard that he had been dismissed from the abbess, and lived in the same monastery as a simple monk, near the church of St. Nicholas the Wonderworker, which is reputed to be on Kusunov, which is three or four versts behind Vladimir’s winter by time, including one January in the first day, and from there we drove to Vladimir, and were in the cathedral church, sang a prayer, and twice summer time, at the church of St. Nicholas the Wonderworker, on the Field; three times in summertime, at the Church of Our Lady of the Virgin, on Undola, once in the village of Nenashevsky, which is adjacent to Yuryev once, in wintertime. "
“The Abbot of the Snovitsky monastery was in front of her former queen, and brought the bread and fish of live clerks in a bucket; at the same time Ivan Zhirkin was with his wife. ”
The monk of the Snovitsky monastery, Viktor, testified that during the Tsarina’s stay in the Snovitsky monastery, Ivan Zhirkin “was with her former queen and had lunch with her ministers in the front cell, and his wife Zhirkin was and had lunch with her former queen; and in the afternoon he went Zhirkin and his ex-queen with his wife. ”
“And after the liturgy, like that former queen, she left the church, and she Praskovia went to the tent for her former queen, and during the meal she stood Praskovia at that table, and the former queen granted her from her table and serves, and in at one time, the former queen and her husband came into that tent and brought a bottle of cherry fruit juice to her, and she the former queen granted him vodka from her hands.
The Tsaritsa visited the Snovitsky Monastery before driving to the church of St. Nicholas the Wonderworker in Kusunov and to the Fedorov Monastery. The husband sent a man for her after the mass of the mess soon, and Praskovya found the queen after lunch, "and with her the former queen was in those cells." After lunch, she and her husband escorted the queen to Suzdal and slept in cells at the former queen in the Pokrovsky monastery, and her husband spent the night in the stable yard; the next day, she dined in the cells of her former queen and after dinner went to Vladimir.
“According to the report of Archimandrite Iosifov of the Volokolamsk Monastery of Joachim, about the misconduct of Father Superior Matvey Golovashkin. April 13, 1730 - January 22, 1731
Archimandrite reported that he who had been sent on November 12, 1729, under the command of the Volokolamsk Monastery, Igumen of the Svidsky Monastery of Vladimir County, Matthew Golovashkin, on April 7, 1730, said the sovereign’s word after him.
By order of the Holy Synod, Father Superior Matthew was sent to the Governing Senate on April 20, where he could show nothing during interrogation except a quarrel with the monk Dionysius, who said that “the devil sent you here with a decree,” and was sent to the Holy Synod along with the heading he found with letters.
Having written down the decrees on December 23, 1713, January 27, 1724, April 16, 1730 on the certificate of phrase-mongers and scammers, the 21st rule of the IV universe. Chalcis. Cathedral, the Senate is conducting July 7, 1725 and the Synodal definition of the abbot’s exile on November 10, 1729, the Holy Synod on May 16, 1730 determined: the one Chernets Golovashkin for his cheating and new-time idle deceit instead of depriving monasticism and references to Siberian plants , for the all-prosperous coronation of Her Majesty, to impose a severe cruel punishment and send to the bishop of Veliky Ustyugsky Lavrenty for identification in a monastery that feeds on fraternal writings until his death; the letters found in the heading about the sale of peasant girls by Archimandrite Joachim to the College of Savings for consideration.
On December 22, 1730, the Velikoustyuzhsky bishop’s house informed the governors that Golovashkin was identified in the Teplogorsk monastery of the Ustyug diocese.
On January 22, 1731, the soldier who brought the Chernivtsi Golovashkin announced in the Holy Synod that that Chernitsk was sick for a month in Moscow and then went quietly from beating, 5 miles a day, eating alms, and in Vladimir he, the soldier, went blind and lived 6 weeks, and then at 10 weeks we reached Ustyug, where he lived for a week and made the return trip in 4 weeks. ”
  Before the abolition in 1764, the monastery had 750 souls of peasants and a siege yard inside the city of Vladimir, as can be seen from the census books of 1715 compiled by the Landrat Prince Artemy Stepanovich Ukhtomsky.

Church of the Annunciation of the Blessed Virgin Mary. from. Dreams. 1501 and 1899

In the church of the dream monastery, "the image of St. Sergius of Radonezh with the inscription on the desk behind:" This icon was put in the monastery in Snovitsky by Semyon Fedorovich Sobolev "(early XVII century).
In the church library of the Dream Monastery, two ministers of 1676 were kept; on each of them there is a signature on the sheets: on one: “185 March, on the 27th day, by order of the Great Lord His Holiness Joachim the Patriarch of Moscow and All Russia, this clergy in Volodimiri with the Patriarchago Desyatinnava court at the Nativity Monastery under Archimandrite ... Ivanov”; on the other: “This servant from Volodymyr with his Holy Patriarch of the Tithes of the Court and Volodimersky Uyezd in the Snovitsky Monastery was given instead of a diligent servant without money. Rising Yakushko Petrovsky. " On the back board of the same official there is an inscription: “this official of the Snovitskago monastery was bought with official money of 1676.”

When the existing stone church was built, it is unknown. The church is two-story. There used to be cells below, and on three sides above them there are covered walkways around the church. They were called the "culinary estate." On the second floor there were four exits, four doors to the cottage. These passages have been broken off for a long time, and on the north side a chapel was built in them in 1758 under Anthony, Archbishop of Vladimir and Yaropolchsky.

In 1713, the church of the Holy Life-Giving Trinity in the village of Seslavsky burned down and a new church was built in its place and in 1715 it was consecrated by the abbot of the Snovitsky Monastery Vincent.
On March 16, 1718, on the Red Square in Moscow, Dosifei, the former archimandrite of the Snovitsky monastery, was killed.
In the beginning. XVIII century the queen from the Suzdal Pokrovsky monastery came here on pilgrimage. The church kept a copper gilded altar cross with parts of St. relics donated to the monastery by Empress Eudokia; altar clothing, raspberry velvet, was donated to her.

The church has three thrones: the main one, on the top floor, in honor of the Annunciation of the Blessed Virgin Mary. Above this throne was a canopy on iron chains depicting the coronation of the Mother of God. On the same floor in the formerly covered gallery, a throne was set up in honor of St. Simeon the God-Receiver and Anna the Prophetess in 1758. The third chapel - warm - in honor of the conception of John the Baptist, is located on the lower floor, in formerly fraternal cells.
“The altar is divided into three parts: on average, a five-tier mountainous place of stone with chairmen; a smooth iconostasis with icons of Greek painting testifies to its ancient existence. In the first belt on the bow the image of the blessing Lord Almighty, in his left hand with a book opened in words; “I command you, love one another”; on the garment of the Savior at the edges of the word: "Come bless the Father of mine and inherit the kingdom of God." On the other hand, the image of the Mother of God of Pochaev. The royal doors of the deaf in the hallmarks of the Annunciation of the Most Holy Theotokos and the Evangelists with symbols in crowns and with an inscription above each symbol of the name of the Evangelist; in both hallmarks the Savior is depicted in a golden tunic on the right side of the royal doors, serving with both hands pieces of holy bread to the six Apostles next to each other, approaching with an advanced reverential appearance to accept the taught bread; the Eucharistic words are inscribed above them: “take me eat” ... On the left side is another image of the Savior, serving the other six Apostles in the same form as on the right side suitable. Above these Apostles there is another similar inscription: “Drink from all of her” ...
Among the sacred objects of antiquity in the church in the XIX century. The following were stored: “1) antimins on the throne of the church in honor of St. Simeon the God-Receiver and Anna the Prophetess with the inscription:“ this antimins is blessed by His Grace Bishop of Rostov and Yaroslavl. This is the power of the pious sovereign Tsar and Grand Duke Pyotr Alekseevich, all the great and small and white autocrats of Russia between the patriarchate of summer 7220. 2) In the lower aisle a linen antimins was stored, on which it was printed: “This antimins, this is a blessed meal, sanctify blessed For the sake of the Holy Spirit, it has the power to worship in the church of the honest and glorious Prophet the Baptist and the Baptist of the Lord John, which is in the Snovitsky monastery. By command of the pious and autocratic tsarina of our sovereign empress, Catherine Alekseevna. Priest by Paul, Bishop of Vladimir and Murom ”in 1764 3) Gospel printed by command of Tsars John and Peter Alekseevich under Patriarch Joachim in 1689 4) Copper, gilded altar cross granted to the monastery by Evdokia Feodorovna, the first wife of Tsar I. It contains particles of the relics of many Saints named in the inscription. 5) A servant printed under Tsar Theodore Alekseevich and Patriarch Joachim in 1676; there is an inscription on it: “this servant of the city of Volodymyr is given with his most holy patriarch of the ten-tent court yard in the Snovitsky monastery instead of the old man”.

From the Annunciation Church, the entrance through the northern door to the chapel in the name of Holy Rights. Simeon the God-Receiver and Anna the Prophetess ... This chapel is very small and does not contain anything remarkable; only at the altar was an old door with a mica instead of glass, leading to the altar of the Annunciation Church. In the lower floor, on the right side, there is a warm church, and on the left, under the bell tower and aisle, a bread-room and other monastery cells have been preserved. In the circumference of the church you can see the place of the former stone fence and the holy gate. A low bell tower adjoins the church on the left side of the western entrance, whose bottom is quadrangular, the middle is octagonal with spans, and the top is hipped; like other ancients, it is lower than the church itself. The head of the bell tower tiled is crowned with exactly the same ancient cross as it was at the Baptist Church in the Moscow Kremlin. At its three ends, small crosses are attached. Of the bells, two are remarkable with the following inscriptions:
1) “in the summer of 7149 (1641) this bell was exchanged in Volodimir Uyezd in the Snovitsky Monastery for the Annunciation of the Most Holy Theotokos with Abbot Euthymius, and the elder Makarios gave three rubles to seal it up” (the inscription is cut deep);
2) “in the summer of 7149, the bell of Ivan Fyodorovich Sobolev put in the house of the Annunciation of the Most Holy Theotokos in the Snovitsky Monastery”.

In 1764 the monastery was abolished.

Church of the Annunciation

Six miles from the city of Vladimir, on the way to the city of Yuryev, when descending from the mountain from the Maryina grove, picturesque surroundings open. On one side, the grove turns black and wide fields spread with bread spread behind it, and on the other hand, a small village is spread out over a high mountain cut in places by ravines overgrown with dense trees, and the small river Sodyshka bends below, and the village of Snovitsy is located next to it and half a mile from it at the end of a rather high hill, having the appearance of an artificial scree, an extensive temple of ancient architecture alone stands alone - this is the church of the abolished Svidsky monastery.

Annunciation church of the abolished Snovitsky monastery. Engraving. XIX century

Until 1876, the church of the abolished Snovitsky monastery had a special parish and a special clergy. In the same year, the Ascension Church in the village of Snovitsy with her parish was assigned to it. Thus, one united parish was formed at the Annunciation Church.
State of clergy: priest and psalm-reader.
In the description of the temple, compiled by K. Tikhonravov, “things remarkable in the church” are mentioned: 1) two ancient icons “the fourth and one of the Archangel Michael are lined with silver basemny carved crown with enamel, the other - the reverend“ Serbia Serbskago ”. 2) Icon of St. Sergius of Radonezh, an ancient letter, with an inscription on the back: “This icon was attached to the monastery in Snovitsky by Simon Fed. Sobolev. " 3) Antidorn tin dish; there are hallmarks on the lower part, of which the emblem “Moscowiae” is in one coat of arms and under it, and the 1616 stork in the other. 4) Raspberry velvet altar table; contribution of “Empress Evdokia Feodorovna, wife of Peter I”.

  “In the fence of the former monastery, a parish school was sheltered. At the school there was an inscription that it was built in memory of October 17, 1888. The soldier stoned the board with stones. As a result of this amusement, in addition to the broken board, the glasses in the school were also broken ”(newspaper Vladimirskaya Zhizn, 1917).

Church of the Ascension

The village of Snovitsy. Church of the Ascension. 1827 and 1857

In the patriarchal salary books of 1628 it reads: "St. Nicholas the Wonderworker’s church in the patriarch's patrimony in the village of Snovitsky of the Snovitsky monastery." But tributes by decree of the patriarch of 1626 were not ordered to take from this church. In 1656, a tribute was paid to the church of the village of Snovitskago, “ruble 19 altyn 3 dengi,” but was again canceled in 1657. In 1670, in the affairs of the palace’s order, it was noted: “in the village of Snovitsky there is an old church, kletski with porches covered with tesos, and in the church of God, Mercy, and books, vestments, and all church utensils and on the bell tower of the bell the worldly structure; that church has pop Ivan. ”
In 1717 this church burned down, the parishioners had no means to build a new one. Seeing their "ruin from the time of fire and poverty, the Ascension Church in the mountains. Vladimir Pop, Vladimir, with his parish people, donated his wooden church in honor of the Ascension of the Lord to the village of Snovitskoye. ”
In 1718 the church was transported and consecrated, but not in the name of St. Nicholas the Wonderworker, but in honor of the Ascension of the Lord.
This wooden church is in the second floor. XVIII century burned out. On the site of the burned down was again built a wooden church in 1775, bought in Vladimir from the Elias Church.
The stone Ascension Church was built in 1827 at the expense of parishioners. The bell tower was built in 1857. The church has two thrones: in honor of the Ascension of the Lord and in the aisle - in the name of St. Nicholas the Miracle Worker - the chapel is arranged in 1863.

Vladimir district with. A daughter of a peasant Abram Illarionov Myzin, for the donation of a bell weighing 100 pounds to the Ascension Church, was blessed by the Holy Synod, October 30, 1865
On February 12, 1889, a modest anniversary celebration took place in the village of Snovitsy - 50 years of service in the holy dignity of the village priest. In 1838 he graduated from the GVA in the 2nd category. Since 1839, the priest of the village of Snovitsy, Vladimir County. In 1887, he was fired for the state. Died September 2, 1889, 50 years old; buried in the village of Snovitsy, Vladimir district, at the Annunciation Church.

There is no special clergy under the Ascension Church: worship and trebs were corrected by the clergy of the Annunciation Church. The parish consisted of the village of Snovits, the village of Suschev (in the middle of the 17th century belonged to the Trinity-Sergius Monastery), the village of Suscheva, the village of Faleevka (the Village of Faleevka in the 17th century belonged to the Bogolyubov monastery; the allocation of the special village of Bogolyubka was probably later) and the village of Verezina.
In the parish in 1897, there were 615 male souls and 641 female souls, of which there were 4 souls among the schismatics of the Austrians and 7 souls from the bespopovites.
The stone bell tower and the fence are completely lost.

Church of the Ascension

Belfry of the Church of the Ascension

“In our village there is a“ shepherd-father ”Aleksey, who is extremely“ spiritual ”and his spirit is so cheerful that he is not averse to being disgraceful, especially“ under the hop. ” He once married the son of the tenant of the mill. The wedding was rich, there was a lot of wine. “Father” was so “dressed up” that he pulled the “Box” into the “seventh voice”, and the clerk pulled him up. He was led by his arms home, since his legs "didn’t work". All the Snovitsky old women, probably, still consider him to be “the anointed of God” (The newspaper “Call”, June 3, 1923).

Snovitsy is the birthplace of the founder of Soviet television (b. 15 (27) .12.1885, pp. Snovitsy, Vladimir province.). He lived here until 11 years old. There is a plaque on his house.

One of the descendants of the Princes Pozharsky, Ilya Efimovich Pozharsky, in the first floor. XIX century lived in the village of Snovitsy. More than one generation of the Pozharsky lived here. Among the Pozharsky from Snovits there were peasant classmates who went to work in Moscow. Some of them were "dispossessed" in 1930, while others left their place of residence for various reasons. Representatives of this branch of the genus currently live in the Vladimir region, Nizhny Novgorod and other places. The basis of the generational painting of the Suzdal branch of the Pozharsky was taken from archival materials of the Administration of the Suzdal district of the Vladimir region, as well as information from the local archive of the village of Snovitsy - according to metric records of the Blagoveshchensk and Ascension churches of this village.

Sodyshka River

The Sodyshka river was named after the ancient Slavic god Rhod-Sedyi, and the settlement on Sungir in those days was called "Sedysh Grad".

“On February 3, the first graduation of students - collective farmers, in the amount of 31 people who received the qualification of field breeders and livestock breeders, took place at the Snovitsky inter-district collective farm school.
Greetings were made by the master of high yields, the director of the school, the chairman of the Snovitsky collective farm M.I. Fedoseev. He said: “Now the collective farms are busy planning agriculture for the whole of 1944. Plan, comrades, so that each collective farm gives as much agricultural produce as possible. Help the Motherland, the front, in the speedy defeat of the German invaders. You now have the knowledge, try to use it as fully as possible in practice. ”
Secretary of the RK VKP (b) comrade told about the political tasks facing the collective farms now ON. Shmelev.
In the coming days, the second set of school begins.
N. Bogoslovsky. ”(Newspaper“ Call ”, February 1, 1944).
“At the Snovitsky Interdistrict Collective Farm School, kok-sagyz workers are trained in short-term courses. Of the collective farms of Seslavsky, Bogoslovsky, Brutovsky and other village councils sowing kok-sagyz, 28 young collective farmers are studying at the courses ”(newspaper“ Call ”, February 6, 1944).
“On July 27, 1944, farm workers from the villages of Novy, Bogolyubov, Oslavsky, due to Klyazma, as well as livestock specialists and veterinarians, came to livestock breeders of the Snovitsky collective farm“ October Banner ”. They carefully examined the livestock farm of the Snovitsky collective farm. After the inspection, a meeting of the best breeders of the region took place.
“The number of livestock has grown in our area, its productivity has increased,” said the head of the district committee. Miroshnichenko, - But in a number of farms the picking plan has not yet been fulfilled, livestock productivity is low. The task of leading livestock breeders is to develop livestock breeding even faster and wider by mutual exchange of experience, and most importantly, to transfer this experience to lagging farms.
Noble breeder - head. Farms of the Novoselsky collective farm "Dawn of a new life" comrade Plaksin, as well as a veterinarian of the Golovinsky site, comrade Volkov, head. Farms Oslavsky collective farm named after Lenin comrade Sledgehammer and others said:
- In Snovitsy, we saw exemplary farms built and under construction. It's good. But we are not satisfied with the livestock feeding system. Pasture fodder is not fully used here for grazing, which is why it is now necessary to spend a lot of grass on feeding cattle in the stalls, to spend the crop prematurely, and not from the farms, but from planned grasslands. This turns out because in Snovitsy not only a round-the-clock pasture was not introduced, but even during daylight hours, through the fault of a shepherd, cattle stand in one place for 5-6 hours.
At the meeting, facts of the effectiveness of round-the-clock grazing in the village of Novoye were presented.
“25 days after such grazing,” says Comrade. Plaksin, milk yield from 182 liters per day reached 423. The last days we get up to 536 liters.
The meeting participants learned that the livestock farmers of the Alferov collective farm “General Labor”, having no opportunity to graze cattle round the clock due to the lack of land, extensively developed the afferent plots and lay a lot of high-quality silage, which they give cattle in the fall.
The meeting drew attention to the great opportunities for the development of animal husbandry on the Oslavsky collective farm (chairman Comrade Kokin). But there the reign of the collective farm still underestimates livestock, does not pay attention to it. This explains that the Oslavsky livestock buildings are the worst in the area.
Discussing the issue of a more efficient, but at the same time careful consumption of feed, livestock breeders found it expedient now, as is done in Alferov, to reserve feed for the farms and hand them over by weight to the farm managers.
The meeting participants believe that socialist competition is the best engine for the further development of animal husbandry. Here, at the meeting, the Novoselsky and Snovitsky collective farms decided to enter into competition between themselves.
The next tour of livestock breeders will be organized in the Novoselsky and Alferovsky collective farms.
N. Bogoslovsky ”(“ Call ”newspaper, No. 154, August 6, 1944, Sunday).

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Shop, hairdresser

The building of the Snovitsky school was built in 1976. The teaching staff of the Theological School became the basis of the educational institution opened on January 12, 1976 in the village of Snovitsy. Based on the decision of the Suzdal district executive committee and Suzdal district, the Theological eight-year school was reorganized into the eight-year school of Snovitsa.
In 2009, the school was named after its graduate, an internationalist warrior who died in Afghanistan, Stanislav Nikolayevich Belkin (MNOU "SNovkin School named after S. N. Belkin").
School website: http://snovici.vladmou.ru/o-shkole/istoricheskaja-spravka.html

Birch grove near the village of Sodyshka

Village Sodyshka

The village of the Regional Psychoneurological Hospital of the subsidiary farm, Snovitsky Village Council, renamed the village. Somp by decision No. 1091 of September 23. 1965 and No. 151 of 02/14/1966.
The village of Sodyshka is located 26 kilometers from Suzdal. It is part of the Novoaleksandrovsky rural settlement of the Suzdal region.
The population in 2010 was 548 men. and 401 women, total 949 people.
Nearest settlements: village, Snovitsy.

Monument to those killed in the Great Patriotic War of 1941-1945.


River Rpen in the village Dyspnea

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